Thursday, March 31, 2011

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MI AMIGO VICENTE AND POLITICAL CORRUPTION: THE MORAL OF THE CHAMELEON (by Aleksandar Petrovich)





Aleksandar Petrovich *


in 1991 showed that dozens of U.S. congressmen, including Speaker of the House, Democratic Party leader in the House of Representatives and the Republican opposition leader, had been withdrawn from the bank more money than the House had. The sums in question were sometimes very high, and did not involve any interest or penalty. The cost of interest-free money was provided by taxpayers. One survey showed that 83% of adult citizens believed that these legislators had not by mistake but because they knew they could get away with it (New York Times, October 10, 1991).

These revelations about the U.S. Congress, caused an uproar, but were insignificant compared with the attitudes and practices of local legislators revealed by an investigation in Arizona. The video recordings filmed hidden by the police, show a remarkably honest legislators regarding their attitudes about life and ethics. Sen. Carolyn Walter said: " I like the good life, and I'm trying to put myself in order to bring good life and have more money ." While extending his hand to accept a bribe of $ 25,000 added: "We all have our price ." State Representative Bobby Raymond was even more blunt: "No matter this world that I care a damn ". My favorite line is " And I care " (New York Times, February 11, 1991).

Obviously, the American political model is not in Weberian terms, a model type to follow. says it Max Weber in his book 'The Political and Scientific' , "American politician is a political entrepreneur who seeks power as a means to get money (...) does not mind being despised as socially and politically professional profession. " Confirms this claim, the study by J. NYE in Article Corruption and Political Development , published in the American Political Science Review . According NYE, there are many American politicians who have no morals or camouflage their true intentions to enter politics.

But not only Americans suffer from the corruption of its politicians. In the Americas, Venezuela, Carlos Andres Perez, was convicted of political corruption by the Supreme Court, in Colombia, Ernesto Samper was discovered to have received drug money to his campaign, in Brazil, Collor de Melo had woven a web of political corruption, and in Nicaragua, Arnoldo Aleman, has been charged with illegal transfers of public funds, to the detriment of the Nicaraguan state.

In Europe, Germany, Helmut Kohl was found guilty of wrongdoing made in the financing of his party and recently in Spain, several English politicians, who exercised mayors, are being prosecuted for illicit enrichment, bribery and money laundering. It is clear that morality of certain politicians do not exist.

course, that the factor of political corruption, the entrance to the policy of "political chameleon", is that for many years has been destabilizing democracy. In developing countries continued, the "political chameleon" ever increasing and there are no filters to avoid them. The double standard, bribery, influence peddling international policy, grants of monopolies camouflaged the business lobbies corrupt, not only enrich those "political chameleon" but cause a great delay, detrimental to economic development, social and political development of a community that aims to evolve under a democratic system.

If we want a strong democracy, with continuity over time, generating mutual benefits, we must not only make a wise choice of a "professional politician virtuous, but require that Politicians want to be prepared, have a background in Political Science and Public Ethics. And it can no longer tolerate the presence of politicians with the "moral chameleon."

In Spain, for example, there is a generation of politicians from the PP and PSOE, openly practiced "the moral chameleon" for several years. And they do it for two reasons. One to continue in public, distorting the purpose of being a public servant, serving the interests of the people or society. And two, to achieve their personal interests without regard for the common good let alone the national targets . Thus we have seen the sale of votes, changing the game, revenge, harassment, illegal agreements, and all the rigging that carries the attitude of a political chameleon with no morals.

Such politicians have rightly despised by the people. For now, the English people have no means to neutralize those politicians. For many young English people, politicians are "hunters of public officials" who do not deserve any respect.

seems that the political solution to the moral chameleon, is to identify hidden defects in the structures of political parties. They are showing hidden inefficiency, authoritarianism, cronyism, lack of preparation.

In my view, what has most contributed to the estrangement, the composure and the rejection of political parties is the existence of an addiction to political power of one group of people or extended families.

We excluded chameleons, those addicted to power.


* Lawyer. Doctor Law and researcher. © 2011.

Tuesday, March 29, 2011

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Tumbala! was in the inaugurACCIÓN of "mushrooms" of the Incarnation

People and groups tad fed up of both urban and financial nonsense-governmental decree, convoked by the coordinator of neighborhood organizations in Fight Barrios, not want to miss the opening of the complex mushroom Metropol Parasol, commonly called "mushrooms" in the Plaza de la Encarnacion in Seville, held on Sunday March 27 .

attended the event and not just to throw confetti, no: they were to express their rejection of local action, that of "mushrooms", which represents an exaggerated the whim, the perfect and preferably dispensable, the substantial waste of public funds (123 million euros!), especially in these times and while they steal from so many actions required and the direct benefit of the citizenry. Finally, who are said desnortamiento our representatives. But , not our silence!, Not in our name!

Tumbala! was also there with their banners. whistles and placards. Because Tower Cajasol and "mushrooms" of the Incarnation of the unhinged drink.

As was also the last December 19, the first huge blast the mayor to account for this nonsense (see here specific entry) .
photos

Saturday, March 26, 2011

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The Catholicity of Catholic Universities (JORGE Costadoat SJ)






Jorge Costadoat SJ *



"The Catholic" creates problems for the university. When confuses the mission of a university with the demands of the Christian religion is the very catholicity universities that ends discredited. But "Catholic" can effectively contribute to the search for truth, purpose and meaning of universities. You can, when in "Catholic" properly articulate the faith and reason.

When you depend on the Catholicity of a university affiliation or religious devotion of his students and, above all, their teachers, the university gets sick. Name three diseases. Two typical: simulation and exclusion. In the immediate future the religious invocation of "Catholic" can generate exclusion. This comment academics in universities who fear being looked bad, or actually are, because they believe in God, not Christians, they have another religion or are not up to the doctrine of the institution. For example, some people fear they will not get the title if separated and, worse, if they marry again. In the "Catholic" is also true that academics look his Catholicism to ingratiate himself with the establishment. This simulation is painful, but also thins the relationships between people, creates suspicion, generates odiosidades.

In my opinion these diseases affect the catholicity of the Catholic universities because they pollute their mission. A university can not be Catholic if does not encourage the free exercise of reason, without which it is impossible to achieve justice and social peace, the ultimate objective of university life in society.

Major church documents on the subject emphasize that the mission of every university is the pursuit of truth. Catholic universities in this respect, should not rely on any privileged title. Doing so would undermine his own theological certainty: the Church believes that the Father of Jesus Christ is the Creator of human reason, reason that all people have regardless of their creed. Hence, Catholic universities should understand that according to the Christian faith, his pursuit of truth is no better or worse than others, but is marked by underlining the need for dialogue and love of humanity itself, which is achieved with an appreciation of cultural diversity and support the methods without wronging anybody science for itself. Christian universities, therefore, should be room for that freedom of thought which is made possible by a clear distinction between the levels of faith and reason, paradoxically, clears the way for a convergence between them. In these universities, Catholics should not expect to find the truth without non-Catholics. Would be committing a "sin" against Creator of each other.

Where there is lack of freedom, we study, think, dialogue and taught with difficulty. For this reason, respect for the conscience and scientific inquiry, particularly through institutions capable of correcting any abuses, is a condition to find that truth is only such when, therefore, release the potential of each and urges a commitment to all, especially those who have no one to investigate them.


mention, therefore, third disease. The worst of all. In our environment the alliance between academia and private enterprise should be open to a true understanding of the humanly larger, more humanizing than that which only serves to fuel capitalism. When, however, this alliance is sealed with the help of a pious Catholic, narrow social injustice becomes unstoppable. Then special interests prevail over the pursuit of common good, and the option for the poor that should distinguish the "Catholic" gives way to the formation of the privileged as ever.


A university is truly Catholic when it favors the Christian faith freedom of thought and commitment to include the excluded or stigmatized because of their creed or their life.
* Jesuit theologian. Professor, Catholic University of Chile and the University A. Hurtado.

Thursday, March 24, 2011

Example Car Deposit Reciepts




My father had been young, handsome. When I met him was still, even more, a handsome man.

was by then a way to live his life, as infused by these slow modes Easterly actions and focus on enjoying the present moment. It had taken this form of the hand of any philosopher, but the mere fact of having lived. Why was not his, just a life of contemplative monk, quite the Otherwise, había estado plagada de pasiones, de peligros, de situaciones de cambio. Como aquella de haber estado siendo casi un chico frente a frente con la muerte en la guerra y, que esta le diera la oportunidad de seguir viviendo, mientras lo empujaba al oeste del Finisterre.

Las tareas que mi suegro realizaba en sus días de jubilado, se tuteaban con lo poético: ocuparse de los pájaros, del jardín, observar el desarrollo de los jazmineros, el crecimiento de las parras, de la higuera, de los nísperos. Combatir a las hormigas, leer el diario de cabo a rabo, escuchar música, especialmente tangos. Era hombre de otra generación, así que sus tareas domésticas se reducían to buy bread, prime and mate. That son of the Pillars of Hercules, that he spoke with the "s" and "c" and "z" well-differentiated, raged a few mates, that embarrassed the most painted gaucho.

As was handsome, his voice was not in the least manly and velvety at the same time, full of resonances. When he called my son by name, the stars of the Road to Santiago rained fertile in broad daylight. Somehow, his voice a reincarnated the skilled juggler who secretly revived the shell, the crow, goose leg, the wolf, for that fruit sprouting yours that so far from their ancestral myths.

Normal

Saturday, March 19, 2011

Templates Van Racking

THE TRAVELER AND THE MYSTERY ON THE ROCKS





Gonzalo Gamio Gehri



As is known, The Traveler (1818) by Caspar David Friedrich is one of the spiritual reasons for this blog . That image accompanies this page on a permanent basis from the beginning, in 2007. Shows the figure of a man, his back, which provides - from the top of a mountain - the depth of a cliff, a cloud cover. The precise shape of the traveler is in contrast to the diffuse nature and impressive that opens before your eyes, and under his feet. Again, the romantic theme of the finite and the infinite. I faced the moved by the immensity of the absolute.

The metaphor of life as a journey of self is found in a number of important works of the nineteenth century, clearly, for example, Goethe's Faust, the Phenomenology of Spirit Hegel and Henry of Ofterdingen of Novalis. It is also, of course, a classical theme in the path of Homer, Virgil and Dante Algheri. Even the myth and fairy tale have the structure of the journey, the path of the hero and his work. Existence is conceived as a way of lessons to be learned to achieve the fullness and knowledge.

paraece The absolute desire fulfilled at the scene painted by Friedrich. The nature is re-sail is evident yet mysterious. The winds are stirred with their feet. The spectacle of this world is in sight. One tends to think that travelers require "real laptops" The memories, longing and melancholy are a dead weight that hurts the journey itself. Not so. The wild nature that shows Friedrich seems to be the reflection of the soul of the character. The traveler is a melancholy figure. Romantic logic Aufhebung shows that passes for romantic soul infinite taking his wealth of experience, their conflicts and aspirations. Odysseus had to battle the image of the bright jet hair of his beloved, whose name is invoked in the heat of battle. Recall also how the sailors placed on the bow of their boats the image of their loved ones, as incontestable testimony to the desire for reunion. Explorers from afar do not lose the momentum experienced at the very idea of \u200b\u200breturning to the motherland.


The traveler looking straight at the bottom of the cliff. And we should realize that vision.


Friday, March 18, 2011

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PPK (Nelson Manrique)



Nelson Manrique


10% of support he has received PPK, as the latest survey of the PUCP IOP has been a tonic that has cooled the memory with respect to a solemn promise made by proclaiming presidential candidate, that would give up his American citizenship. As he walked anchored by 5%, PPK spoke of the theme rather dragged its feet: you have to make inquiries, it is cumbersome to fill out the forms, you never know how long it will take the bureaucracy, etc. And it was filling the gaps with downright lies, like claiming to be nationalized because the gringos pressured him to do so, or at naturalization gringo did not renounce his Peruvian citizenship.

in the U.S. would not pressure you to make you take a long time citizen living there, and it can ratify thousands of Peruvians who live in those dollars. This may be an argument if one wants to be American, but is not a reason for you to put a knife to her throat to force you to gringo. On the other hand, is a prerequisite, explicitly stated in the Guide to Naturalization, the official document of Citizenship and Immigration Services Department of Homeland Security US-renounce any previous nationality, "you can not become a U.S. citizen until Oath of Allegiance ... When you make the pledge you promise to do three things: 1) Renounce Foreign Allegiances ... 2) Support the Constitution (U.S.) ... 3) To provide military or civilian service to the United States. "

The oath read PPK in the public act of nationalization as a U.S. citizen is sufficiently explicit: "absolutely and entirely renounce and abjure all allegiance and fidelity to any ... state or foreign sovereignty, of whom or which has been a subject or citizen will support this ... and defend the Constitution and laws of the United States of America against all enemies foreign and domestic ... true faith and allegiance to the same ... to bear arms under the U.S. flag ... lend noncombatant service in the U.S. armed forces ... I take this obligation freely without any mental reservation or purpose of evasion; I swear to God "( http://www.uscis.gov/files/article/M-476_English.pdf , p. 28). The text also has an English version, so can not claim that PPK did not understand what he was swearing. Abjure, according DRAE is: "Retract, deny, sometimes publicly, a belief or commitment previously has professed or assumed."

PPK The commitment of denial that has voluntarily renounced his Peruvian citizenship, "without any mental reservation or purpose of evasion," recalls the story of Alberto Fujimori's nationality. While president, he categorically denied having Japanese nationality, and this was a secret very well kept up by the Japanese government, which only revealed that Fujimori San was a loyal subject of the emperor as the Peruvian government requested his extradition to face justice for their crimes and theft. And when, after making the biggest mistake of his life to sail to Chile, where he was arrested, was confronted with the prospect of his imminent extradition to Peru, he resorted to hiding their nationality to stand for election to the Senate Japanese.

According to Article 118 of the Constitution, the President has the authority to represent the State, within and outside the Republic, direct the general policy Government, to conduct foreign policy and international relations, conclude and ratify treaties, managing public finances, negotiating loans and make extraordinary measures through emergency decrees with the force of law, to preside over the National Defense System, organize, distribute and dispose employment of the Armed Forces and the PNP, to adopt the necessary measures to defend the Republic, its territorial integrity and sovereignty of the state, declare war and make peace. I guess as long as you allow time its obligation to "bear arms under the U.S. flag," of course.

Being President of the Republic must be the dream of all lobbyist.

(From Republic)

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1st Post about an abandonment of individual life

Image: http://www.ivonne-art.com/Pintura/REN-Mujer% 20Tierra.jpg
Alma

two years ago looking for work, he spent 40 and has ceased to exist for the working world.

lost his last job when his employer discovered that she had been given the diagnosis of pathology of the ear, by which he lost his balance and was buzzing and noises bothered him. But I could control with proper medication.

A Alma had no other job to start a trial. And while, with his forty-something every day insisted on getting a livelihood, he accepted a job for which he was overqualified, in which it was exploited, work in black, clear, social work, because that was all that was presented. Did everything, including that, at my request, write to the President of the Republic, because the right to work is guaranteed by our Constitution.

Nobody listened, and then goes up with less than half the minimum wage.

Alma had a couple for 10 years, when he lost stopped work and bring money home strong, relations deteriorated. And just when it was discovered that his father had a high degree of cancer malignancy and had to undergo emergency surgery, he "husband", she said she had to leave the house and from one moment to another, although no money, no where to hide their bones, or the possibility of dealing with the state of his father.

And, of course. As this is an advanced society, where until we achieve equal marriage, and where they always say that cohabiting relationships are protected, the first thought is that a person can not get rid of your partner without giving him a few days notice. We can not throw it to the street as an old lamp which ceased to enjoy.

Not so, a woman who did not sign the scoresheet in the Civil Registry, as well as one of forty: THERE. Not the subject of law, no protection.

I do not know where he spent the night Alma, left it on the evening, after having passed one of the worst days that I have memory. The left seized one of his pets, he found bleeding in the department that he should leave, and who had went to remove her things to take their flight.

I heard her begging on the phone who was his companion, who let her spend one more night, because they pack their belongings, or attended to the animal. Until that happens, as he has no right, no money, no roof, has also said goodbye to their pets are like children who did not.

At night, after having been off the phone, while charging, I went 3 messages from him, walked to the edge of Buenos Aires, looking for accommodation I could afford. There was no answer to the other messages I sent.

write these words, crying bitterly the injustice that is covered or shut up, tear and abuse. Alma's story is not the sum of episodes of a soap opera. Is that of a woman, like me, as any reading this post, as mothers, sisters, female partners of men found here.

within 15 days of the Odyssey, in which Alma did not find his Ithaca, I was beside her, looking for institutions that claim to defend women, dealing with gender violence. No good for nothing, is pure empty word. And this must be known. Stop selling colored paper. Women who are victims of violence, suffering on the part of institutions a touch and a tender process to desist from making complaints, more complaints just because more work.

And, having made this journey through hell, accompanied, I swear that I will have each experienced the abuses, injustice, abuse of the devaluation on the part of those who are to reach out. Because it's Alma, are all women like her who fall by the wayside and are published in the daily victims of gender violence.

to see if I can testify without the carnival of political capital, both national and municipal offices built with his bla ... bla ... bla ... Count from within, a victim of Violence lives, when they finally decide to go for help.

Thursday, March 17, 2011

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HUMAN RIGHTS, AND REMEMBER IF deliberate neglect



Gonzalo Gamio Gehri


examine the issue of forgetting in the process of justice transitional *. Some companies have gone through long periods where the democratic system has been put on hold, or have faced bloody armed conflicts, decide - by a decision of a democratic government, at the initiative of civil society organizations, or under the influence of the international community in a context of institutional reconstruction - Looking back to the processes of violence or disruption of constitutional order, to inquire about their causes and their impact on people and institutions with a view to preventing the repetition occur both in the field of mentalities and in the social structures and policies. The memory work is associated with justice. This kind of projects fall under the rubric of so-called "transitional justice" because it is a form of research and political and legal action that takes place in recovery processes of democracy ("transitions"). Their argument states that it is possible to build a genuine democratic ethos or strengthen a culture of peace involves reviewing the violent past, assigning responsibilities and ensuring institutional and educational reforms based on knowledge of what (really) happened.

course, in difficult political transition, this is not the only existing position in the public debate about the relevance of clarification of the report about experiences of violence and repression of freedoms. A section of the (often self-proclaimed) "political class" - as well as the public sector - offer more "political" silence: leave things as are, not to investigate, advocate oblivion (not "reopen old wounds" and even raise an amnesty. Turn the page and move on. Some political transitions have defended and politically developed this idea. The English transition is a famous example of I have been describing. The restoration of democracy and the rule of law as well as the incorporation into the political landscape of organizations that had once been declared illegal, as the Communist Party, was an agreement of the parties involved silence for the crimes committed during the civil war and Franco dictatorship. This form of memory repression did not succeed in contexts extra-political. The number of books and films that deal with the English civil war and crimes of the Franco period - think Language butterfly, or the recent Pan's Labyrinth, among many others - highlight the need for many English to clarify the past.

What kind of neglect is present in this kind of preaching? Is it possible that the neglect of an oversight policy of silence "repairer", which can provide "health" to the community? Or is it a provision that only promotes the suppression of memory and impunity? It is clear that Memory work is a kind of dialectic between the re-sane and oblivion; Tzvetan Todorov has taught us that memory is a selective process - a form of insight that allows us to recognize what image of the past must be retained and what experiences can be forgotten. The absolute record of the past (computer memory) is impossible for the human spirit (would be a curse in the story line of Borges Funes the memoirist ). Victims may choose to follow the path to oblivion, once the period of mourning and action for justice. The true enemy of memory exercise is to build an "official history" a story designed by a dome which holds power, drafted to suit their interests, a story that reflects the experience of victims and denounces any form of injustice or oppression [1] . The "official story" is not the result of civic deliberation about what is appropriate, and neither recognizes the critical voice of those who have been directly affected by violence.

Paul Ricoeur speaks of "deliberate neglect", produced by an ethical decision. At one extreme, we have the need of forgetting who actually has settled with the past, has taken steps to prevent similar situations, and is able to look at the past in a less stressful and painful. This is a "relative neglect", it is rather a change of attitude to the experience. A certain disconnect with the bitterness associated with the re-sane. This type of arrangement is often associated with the allocation of forgiveness, but remember that this is a "grace" that can grant only the victim, and will not delete from the memory or the suspension of justice. At the other extreme we have what is called the "forgotten flight", associated with the intellectual tradition of tragedy Greek described as "willful blindness," is not wanting to see, not wanting to take notice of something " [2] . this author rightly points out that this kind of neglect is associated with failure. The officers have seen, but prefer to look the other way.

Those who subscribe to silence policies argue that they are part of the first form of deliberate neglect. Supporters of transitional justice projects accuse the defenders of silence as willfully blind. In Peru today, the positions just schematically described have been present in the public debate around the work of the Commission of Truth and Reconciliation (CVR), which published its final report in late August 2003. An interesting fact - that we will discuss later - is that many of the participants in this discussion using arguments of a religious nature while specifically argued along political.



* This is the draft a brief excerpt from a research I am conducting for UARM and an American university.

[1] Revise Todorov, Tzvetan memory Abuse Cambridge, Polity Press 2000 pp. 15-16.

[2] Ricoeur, Paul "Forgetting the horizon of the limitation" at: Universal Academy of Cultures Why remember? Buenos Aires, 2002 p. Granicus 74.

Tuesday, March 15, 2011

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PUCP: STATE OF THE CONTROVERSY (MARCH 2011)







present a brief summary of the current state of the controversy that keeps our university and the Archbishop of Lima. Download document in PDF format.


Related articles:

A strange decision.

( blog comes from In defense of PUCP )

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News


Miguel is right, I should comment, because everyone was so friendly.

In the last post I told them that was personal to angioplasty. According to the clinician, according to the results of the gamma camera, was to have 60% of the blocked artery.

did not, my arteries are camaraderie. After several studies, I was diagnosed with microvascular angina , which apparently is a female condition (will be by how much we suffer men, sniff sniff-just kidding-) and that thankfully never drift toward infarction. It hurts, period.

This summer was strange, a kind of jumble between unthinkable and work situations also unexpected.

So I got up today, March 15, 2011, when he finally seems to Buenos Aires enters the fall, the unbearable heat of summer, it dissolves and then shake the torpor and put the fifth.


Thanks everyone, good to know they are there, there in that place intangible, far and near.

Wednesday, March 9, 2011

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Voices against nonsense

PRESS
Sevilla, March 9, 2011

Professors and ICOMOS claim against the erection of the Tower Cajasol

Roundtable at the University to make a new call for sanity, now that we still have time, stop and the construction of this building Crazy!

This evening there is a round table where, under the title Adding noes against Cajasol Torre will be put on the table the relevant facts and considerations that make this urban action nonsense social, economic, legal and urban. Will be at 18 pm. Faculty of Geography and History at the University of Sevilla (Aula Professor Carriazo).

In the table, co-organized by the platform Tumbala! and EGEA / Sevilla-European Association of Young Geographers, involved Asiaín Jaime Lopez, Professor of Aesthetics and Architectural Composition at the University of Seville; Isidoro Moreno, Professor of Social Anthropology in the U.S., and José María García Miguel , Professor of the Polytechnic University of Madrid and vice president of the English section of ICOMOS (the entity that advises the UNESCO's heritage), on whose behalf participates.

Also, finally we will also have Armendoira Ana Paula, a member of ICOMOS-Portugal whose word is highly anticipated because attended the last meeting of the World Heritage Committee of UNESCO in Brasilia last summer, and witnessed the inner workings of a meeting which was to decide whether to include and to Seville List of World Heritage in Danger, and that person a delegation of the City of Seville, headed by the municipal spokesman , sent to "help" the positioning of the UNESCO ... Read More

On behalf of the speakers, the architect Jaime Lopez Asiaín explain some of the facts that invalidate the work and more personal reflections regard. Among the facts are:

  • Acting is a huge mistake by urban situation, to generate significant traffic density unsolvable.

  • license
  • The force, in view of all the information already gathered, is granted irregularly and is the result of manipulation , so it is challenged in court .

  • UNESCO and other organizations have recommended to stop the works, to no avail .

  • The economic operation is ruinous , and a great waste in a recession, to be frozen demand for office and be a lot of vacant area around the city. Just who wins with this plan and build, consultancy Ayesa.

    Among the reflections :

  • operation, and make society, represent a tremendous lack of sensitivity .

  • The building profile destroys not only the city but the Guadalquivir valley and Aljarafe.

  • The only explanation that fits give this aberration is that this building is an act of arrogance Cajasol President and Mayor.

Professor Isidoro Moreno , meanwhile, show its strong opposition to the Tower Cajasol on three axes:

  • involves a bombing Urban Heritage Seville because it breaks completely balances urban and landscape along the historic river at the entrance to the city from the Aljarafe in the whole environment Cartuja and in the immediate neighborhood of Triana. If built, destroy any prospect of the Guadalquivir from the Torre del Oro to the bridge of Triana. This is a real attack on the tangible and intangible heritage of the city and most outrageous urban the last 150 years .

  • assumes a multiple violation of the law force, and that there have been numerous irregularities in adoption: violation of the current General Plan, concealment of information, disregard of various regulations, ... A group of experts from Seville, and various civic and professional organizations, including himself, have raised a dispute in court detailing the irregularities and called for the immediate suspension of works.

  • In the present circumstances of very serious financial and economic crisis in general and restructuring savings, is an attack citizenship, since it is a true monument to wasteful spending more 300 million euros (50,000 million pesetas) in a building, while making what has been indicated, is totally unnecessary from the point of view of its functionality (forty-two floors for offices do not have Today utility in Sevilla) and its energy sustainability, and will emphasize mobility problems at the entrance to the city with high traffic density.

Moreover, Moreno also considered very important to lay bare the assumptions arguments for the construction of the tower. Thus, it is true that, when we started the second decade of the century, modernity of a city is measured by the number of skyscrapers , and is an insult to the intelligence sell the idea connected with an alleged major attraction of tourists . This can only be defended by alleged cosmopolitan are nothing that cosmopaletos wayward provincial mentality with the clock stopped his thought a century ago. modernity today is about respect the natural environment, cultural and urban landscape and a harmonious, sustainable and human scale. In fact, Cajasol Torre would be a monument to megalomania two powers in decline: local financial power and political power, municipal, precisely at a time away Cajasol dissolved in a "Banking Civic rootless, of which no more than 30%, and that the local government very likely to change political sign . He proposes

all nominations to be submitted to the forthcoming local elections speak out clearly about the triple attack that is the Tower Cajasol, commit to take immediate action to arrest and works debugging of responsibilities that might arise.

Finally, Vice President of ICOMOS-Spain, Jose María García de Miguel , believes that Sevilla is known worldwide for its tangible and intangible, that is a source of prestige and wealth for the city. And his progressive destruction for the sake of a supposed "modernity" and neo-liberal approach is "killing the goose that lays the golden eggs" .

With good management it is possible to reconcile traditional values \u200b\u200bthat customize the city with sustainable development . Do you want to Manhattan with Cartuja? Will this be the attraction that is intended to Sevilla in the near future? Is this the future management model is intended? The authorities that support or allow this type of action must explain what ideas they have for the development of the city and where they want to handle it, and is society, last owner and recipient of the values \u200b\u200binvolved, which must decide whether to support or not the project. Concrete actions such as the present one seem rather result of cyclical and opportunistic particularism, and not a model of city development discussed and agreed with the public.


Platform Tumbala citizen! Torre Cajasol against

ciudadaniacontralatorrepelli http://. blogspot.com / ciudadaniacontralatorrecajasol@gmail.com

Architecture and Social Commitment, Ecologists in Action, Association for the Protection of Historical and Artistic Heritage of Andalusia (ADEPA), Association Teachers for the Promotion and Protection of Historical Heritage "Ben Baso, Demetrio de los Ríos Association for the Protection of Heritage, Foro Social de Sevilla, University and Social Commitment, Historical Association Retiro Obrero, Andalusian Association of Anthropology, Civic Platform by Parks and Gardens in Seville, Coordinator of Independent Associations of Seville, Asociación Amigos de los Jardines de la Oliva, Peace House, Association House Pumarejo Pumarejo Neighborhood Center, Committee for Educational Park Miraflores, Baetica Nostra, Association for the Defense Aljarafe Territory (ADTA ), EGEA / Sevilla-Association European Young Geographers Association, AL-GEA


Monday, March 7, 2011

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VALUE finitude: A NOTE ON "MEET JOE BLACK"





Gonzalo Gamio Gehri


Criticism is not treated well Meet Joe Black (1998), Martin Brest, but it's one of my favorite American films by its narrative and mythical background. Intrigued by a conversation between a boy and his father, Death (Brad Pitt) decide to take the body of a young and spend some time among mortals, to learn about the secrets of life. Staying at the home of businessman Bill Parrish - who revealed her identity, who warns that remaining few days of life - for lessons about what it means to live fully. The beings that belong to the realm of eternal can not orient but under the guidance of a mortal. Parrish considered a man of integrity and is very curious about his brief speech about the need to experience the storms of love and passion. He soon falls in love with Susan (the daughter, a doctor, played by Claire Forlani) and Death is wrapped in its own internal storm. Well known power struggles that have shaken the firm of Parrish, family nodes, the plotting of the Chamber Directory.

I'm not going to focus my reflection on the aesthetic or formal side of the film, I will leave that to specialists. Despite the various passages of the film naive, I think it develops an interesting point. I like the argument. Listening in two men talk, Death is perceived to be missing something important. His infinite and eternal perspective has not allowed however, to contact the pain, love, confusion, uncertainty, and in general everything that makes human beings cling to this life. Black Joe learns to recognize the fullness in the little things in the flavor of peanut butter, ride through the city, the soft touch of the hair of the woman he loves, the fear of losing. All that he was completely unknown. Requires infinite finite, Hegel said, without a world, God is not God. Now Death is wiser, because he faced the experience of the negative: the (inter) dependence, absence, longing, need. " God, if you had been a man, now knew to be God," says Vallejo also in Hegelian key. wealth is finite which gives true infinity. We must pay special attention to the scene where Black talks to a terminal patient Jamaican on the meaning of life, loneliness and the value of memories, how this woman becomes a master of Death lucid about what which means a life and prepare for what follows. When Death be removed - in that memorable scene of the Hill birthday party, in which Joe and Bill covered captivated the fireworks - he does so with great regret, for he has finally understood the value of the finite . Susan separate, disconnected from the beauty and magic kingdom the temporal. There is nothing more difficult to let go of what you love most. Back to the horizon of eternity is for him a painful effort. Never thought your way through the world of mortals could change that way your perspective on things. He has learned to respect and value human beings, those fleeting creatures that once collected almost without looking. Know their addictions, their strengths and their misery in a way that is unprecedented. Wisdom has been hitherto unknown among the immortals.

Peculiarities of mortal life, that captures the immortals. An old Greek reason that somehow found in Meet Joe Black.


Image: Claire Forlani and Brad Pitt. taken here.

Yamahahtr5740 Receiver

PUCP STUDENTS REPRESENTATIONS ABOUT THE CONTROVERSY WITH THE ARCHBISHOP







Friday, March 4, 2011 Students of PUCP express their rejection of the
media campaign launched against the PUCP
and how the Archbishop of Lima has been expressed regarding the development of the dispute.

Statement of the Board of Presidents FEPUC (03/03/2011) PUCP students, with the latest on the conflict that our university has with the Archbishop of Lima, express the following:


1.

repudiate the tabloid and sensationalist campaign has long taken the

Correo against our university and the obsession of its director, Aldo Mariátegui by discrediting our university.

2. We reject the statements Juan Luis Cipriani, who argues that our university has been conducting a disinformation campaign on the case. On the contrary, we believe that it is he who surreptitiously and instrumented his office as Archbishop of Lima, orchestra strong psychological campaign against the PUCP.

3. Mail Access, staunch ally of Cipriani, a court decision which the university had not yet been notified -

even to quote extracts from the same

- Makes us think that the counterpart of the PUCP resort to shady practices to win the trial at all costs.

4. We reiterate support for our university to undertake actions to defend their autonomy, pluralism and democratic form of government. 5. The MD has developed a

FEPUC

document which explains why it spread by mail regarding the conflict with Cipriani is false. Also continue to report to refute those who seek to publicly discredit or divide our community. reaffirm that our action is independent and agreed by the students in our representative bodies. The students, organized and united, firmly defend the autonomy of our university.

of Presidents of

FEPUC


Lee also

Information Document (Annex to Statement 03/03/2011) Why Mail accuses

to campaign and tabloid sensationalism against PUCP? Why do the news published on Thursday 24 February were inaccurate, unrealistic and extremely exaggerated? Why is it important that we listen to our students point of view? What university autonomy?
(Annex to the delivery of the FEPUC)

Article

Javier Alban Student Journal Approach
law. University Autonomy and Case
PUCP Archbishop: Can a will to become unconstitutional?

  • (From Point Edu
  • )

Saturday, March 5, 2011

High Heels Big Breasts Granny

TO JOIN PAMI - ORAL HISTORY WORKSHOP happy and grateful

all have something to contribute when it comes to history
because we are its protagonists.
Our memories are unique and must be preserved
because they are our legacy to the future.


TO JOIN PAMI

ORAL HISTORY WORKSHOP "BUENOS AIRES AND YOUR LIFE"

PAMI invites you to participate in a workshop on oral reconstruction history and daily life of Buenos Aires.
A place for fun, think, hear and be heard. To surprise compared to maps and documents to retrieve voices believed lost, to let us find for old photos.
To develop a working group, no group, because our contributions edited, become part of the wealth of libraries and outputs archivos.Con historic sites, tours of files (those places where history pending) and guided tours of neighborhoods.
talk about life when we were kids, our games, from the village, neighborhood, radio and tea, family, meals, on Sunday, cafes, friendship . Of the Carnival holiday, the tango, the romance. School, health, work, housing, superstitions and beliefs, the role of women. and much more. Also at that time which we know from the story of our parents and grandparents, along with this, to see how much we've changed.
investigate our identity as locals or as inhabitants of Buenos Aires that we love so much and so many we start grumbling.





Tuesday from 15 to 18 Hs
in COMUNARTE - Castro Barros 236 CABA


Information and Registration on PAMI 8-Serv. Community
Av Belgrano 3880 - 1erPiso TE: 4981-3312/3329
and 15 - from 6528 to 4222